Quotes About Spiritual

Only those who are spiritual perceive the reality of the spiritual foe and hence engage in battle. Such warfare is not fought with arms of the flesh. Because the conflict is spiritual so must the weapons.

In the spiritual domain, criticism is love turned sour. In a wholesome spiritual life there is no room for criticism. The critical faculty is an intellectual one, not a moral one. If criticism becomes a habit it will destroy the moral energy of the life and paralyse spiritual force. The only person who can criticise human beings is the Holy Spirit.

The Holy Spirit acts mystically through the spiritual father, and then when you go out from your spiritual father, the soul feels her renewal. But if you leave your spiritual father in a state of confusion, this means that you did not confess purely and did not forgive your brother all of his sins from your heart.

Your real identity is your spiritual being. And every problem, if you're a spiritual being, every problem has a spiritual solution.

Writing is a spiritual practice in that people that have no spiritual path can undertake it and, as they write, they begin to wake up to a larger connection. After a while, people tend to find that there is some muse that they are connecting to.

Concealed in every new situation we face is a spiritual lesson to be learned and a spiritual blessing for us if we learn that lesson. It is good to be tested. We grow and learn through passing tests. I look upon all my tests as good experiences. Before I was tested, I believed I would act in a loving or non-fearing way. After I was tested, I knew! Every test turned out to be an uplifting experience. And it is not important that the outcome be according to our wishes.

A spiritual teaching is a finger pointing toward Reality; it is not Reality itself. To be in a true and mature relationship with a spiritual teaching requires you to apply it, not simply believe in it.

Everything in modern city life is calculated to keep man from entering into himself and thinking about spiritual things. Even with the best of intentions a spiritual man finds himself exhausted and deadened and debased by the constant noise of machines and loudspeakers, the dead air and the glaring lights of offices and shops, the everlasting suggestion of advertising and propaganda. The whole mechanism of modern life is geared for a flight from God and from the spirit into the wilderness of neurosis.

The spiritual life is not a life before, after, or beyond our everyday existence. No, the spiritual life can only be real when it is lived in the midst of the pains and joys of the here and now.

We live under the power of Modern Consciousness, which means that we are obsessed with progress. Wherever you are is not good enough. We always want to achieve something, rather than experience something. The opposite of this is Spiritual Consciousness. By that I mean you find enchantment in every action you do, rather in just the results of your action. Spiritual Consciousness is not a particular religion but a way of being.

Nothing spiritual to write? Then have spiritual experiences.

Refresh your commitment today to test everything by the Word of God. The surest defense against spiritual deception is knowledge of spiritual truth.

Contact with the sacred occurs in the stillness of the heart and mind. If there is any real destination to the spiritual quest, it is this point of silence, the middle of the spiral, the center of the self. ... The only map that does the spiritual traveler any good is one that leads to the center.

We are not human beings having a spiritual experience; we are spiritual beings having a human experience.

In temptations against chastity, the spiritual masters advise us, not so much to contend with the bad thought, as to turn the mind to some spiritual, or, at least, indifferent object. It is useful to combat other bad thoughts face to face, but not thoughts of impurity.

In his scientific genius, man has wrought material miracles and has transformed his world. He has harnassed nature and has developed great civilizations. But he has never learned very well how to live with himself. The values he has created have been predominantly materialistic; his spiritual values have lagged far behind. He has demonstrated little spiritual genius and has made little progress toward the realization of human brotherhood. In the contemporary atomic age, this could prove man's fatal weakness.

To live a spiritual life we must first find the courage to enter into the desert of our loneliness and to change it by gentle and persistent efforts into a garden of solitude. The movement from loneliness to solitude, however, is the beginning of any spiritual life because it it is the movement from the restless senses to the restful spirit,l from the outward-reaching cravings to the inward-reaching search, from the fearful clinging to the fearless play.

All the classical meditation traditions, in one way or another, stress nonattachment to the self as a goal of practice. Oddly, this dimension is largely ignored in scientific research, which tends to focus on health and other such benefits. I suppose the difference has to do with the contrast in views of the self from the spiritual and scientific perspectives. Scientists value the self; spiritual traditions have another perspective.

As an artist, I feel that my father's biggest influence is me realizing that music has a purpose and it's not just for business and that music is spiritual. I get that from him that music is a spiritual thing.

Do not too many believe no zeal to be spiritual but what is censorious or vindictive? Whereas no zeal is spiritual that is not also charitable.

How can we find spiritual meaning in a scientific worldview? Spirituality is a way of being in the world, a sense of one’s place in the cosmos, a relationship to that which extends beyond oneself. . . . Does scientific explanation of the world diminish its spiritual beauty? I think not. Science and spirituality are complementary, not conflicting; additive, not detractive. Anything that generates a sense of awe may be a source of spirituality. Science does this in spades. (158-159)

I'm connected with a lot of different paranormal groups out there worldwide, a lot of different spiritual people. My networking over the course of the past 40 years has really grown where I deal with quite a bit. There's a lot of work that I do behind-the-scenes that I just don't ever talk about or things that don't always come to the forefront as far as investigating and getting involved with spiritual people, meaning any type of clergy, because I do work with a lot of them behind-the-scenes.

There is a big difference between an honest mistake made in a moment of spiritual weakness and a willfull decision to disobey persistently the commandments of God. Those who deliberately choose to violate God's commandments or ignore the standards of the Church, even when promising themselves and others that someday they will be strong enough to repent, are stepping into a dangerously slippery slope upon which many have lost their spiritual footing.

Many of us incorrectly assume that a spiritual life begins when we change what we normally do in our daily life. We feel we must change our job, our living situation, our relationship, our address, our diet, or our clothes before we can truly begin a spiritual practice. And yet it is not the act but the awareness, the vitality, and the kindness we bring to our work that allows it to become sacred.

Second, if you disbelieve in the reality of good and evil spirit agents, you fundamentally change the narrative of Scripture. The motif of spiritual warfare is a through-line of both the Old and New Testaments (NT). And in the NT, the meaning of what Jesus was doing in his life, ministry, death and resurrection is fundamentally tied up with the belief in spiritual warfare. Take away Satan, and you take away one of the most fundamental reasons Jesus came to earth!

If we take shelter of the lotus feet of the spiritual master, we can become free from illusion, fear and distress. If we wholeheartedly beg for his mercy without any deceit then the spiritual master bestows all auspiciousness upon us.

We are born to soar. We are children of God. ... The Fatherhood of God offers a deep spiritual cure for the inferiority complex and lays the firm foundation for a solid spiritual self-esteem.

The religion of the future will be a cosmic religion. It should transcend a personal God and avoid dogmas and theology. Covering both the natural and the spiritual, it should be based on a religious sense arising from the experience of all things, natural and spiritual, as a meaningful unity. Buddhism answers this description.

This is the front edge of the spiritual, psychological movement and is where the tools of psychology have finally come together to create a mass healing. I think spiritual psychology is the next wave.

We go astray when we think that we can do spiritual work without spiritual power.

People should not rush to change religions. There is real value in finding the spiritual resources you need in your home religion. Even secular humanism has great spiritual resources; it is almost like a religion to me.

Our spirits...require nourishment. Just as there is food for the body, there is food for the spirit. The consequences of spiritual malnutrition are just as hurtful to our spiritual lives as physical malnutrition is to our physical bodies.

The spiritual is not the emotional; we may receive spiritual things emotionally, but to receive them rationally we must receive them with the mind and the will; we must act on them, we must experiment on them, we must let them permeate our consciousness.

Absolute faith is not the place of self-affirmation, but the place of self-negation. Life of faith is not limited to our spiritual life. What is important is how our spiritual sensitivity is applied to our relative environment.

The only trouble is that in the spiritual life there are no tricks and no shortcuts. Those who imagine that they can discover spiritual gimmicks and put them to work for themselves usually ignore God's will and his grace.

Although others may feel sorry for you, never feel sorry for yourself: it has a deadly effect on spiritual well-being. Recognize all problems, no matter how difficult, as opportunities for spiritual growth, and make the most of these opportunities.

The first spiritual law of success is the Law of Pure Potentiality. This law is based on the fact that we are, in our essential state, pure consciousness. Pure consciousness is pure potentiality; it is the field of all possibilities and infinite creativity. Pure consciousness is our spiritual essence. Being infinite and unbounded, it is also pure joy. Other attributes of consciousness are pure knowledge, infinite silence, perfect balance, invincibility, simplicity, and bliss. This is our essential nature. Our essential nature is one of pure potentiality.

You can think of spiritual practice as a kind of spiritual re-parenting ... You're offering yourself the two qualities that make up good parenting: understanding - seeing yourself for who you truly are - and relating to what you see with unconditional love.

In medicine, we have invented an entirely new healing paradigm. Now we no longer simply look to the doctor and to medicine to heal us. We now recognize what has been substantiated scientifically everywhere from Harvard to Duke to Stanford - that the power of the mental and spiritual consciousness of the patient is as significant in healing as physical factors are. If we apply that same paradigm to politics, we see that the mind and the spiritual consciousness of the citizen are every bit as important as anything that goes on in the government.

For the most part, of course, the presence of the great spiritual universe surrounding us is no more noticed by us than the pressure of air on our bodies, or the action of light. Our field of attention is not wide enough for that; our spiritual senses are not sufficiently alert. Most people work so hard at developing their correspondence with the visible world, that their power of correspondence with the invisible is left in a rudimentary state.

It takes spiritual authority to bless others. Many Christians say, "God bless you," but one clearly senses that although the words express a kind wish, they lack real spiritual authority.

Once the awakening happens, with it comes the realization that suffering is unnecessary now. You have reached the end of suffering because you have transcended the world. It is the place that is free of suffering. This seems to be everybody's path. Perhaps it is not everybody's path in this lifetime, but it seems to be a universal path. Even without a spiritual teaching or a spiritual teacher, I believe that everybody would get there eventually. But that could take time.

The great awareness comes slowly, piece by piece. The path of spiritual growth is a path of lifelong learning. The experience of spiritual power is basically a joyful one.

I still have a spiritual base and a spiritual foundation.

Business is not a spiritual matter, and my business decisions are not based on spiritual considerations. When I founded the Essence of Life, a project aimed at teaching tolerance and respectful dialogue, the person appointed to head it was Irit Atzmon, a former colonel in the army. Can anything be more down-to-earth than that?

Every man who steeps himself in the spiritual possibilities of his heart is a valuable helper in the building of the spiritual pyramid which will someday reach to heaven.

When like the patriarchs we learn to dig wells of virtue and spiritual knowledge within ourselves by means of ascetic practice and contemplation, we will find within us Christ the spring of life (cf. Gen. 26:15-18). Wisdom commands us to drink from this spring, saying, 'Drink water from your own pitchers and from the spring of your own wells' (Prov. 5:15). If we do this we shall find that the treasures of wisdom truly are within us.

We are more than just flesh and bones. There's a certain spiritual nature and something of the mind that we can't measure. We can't find it. With all our sophisticated equipment, we cannot monitor or define it, and yet it's there.