Quotes About Suffering

The world is full of suffering. Birth is suffering, decre- pitude is suffering, sickness and death are sufferings. To face a man of hatred is suffering, to be separated from a beloved one is suffering, to be vainly struggling to satisfy one's needs is suffering. In fact, life that is not free from desire and passion is always involved with suffering.

Suffering is universal; how we react to suffering is individual. Suffering can take us one of two ways. It can be a strengthening and purifying experience combined with faith, or it can be a destructive force in our lives if we do not have the faith in the Lord's atoning sacrifice. The purpose of suffering, however, is to build and strengthen us.

That which should distinguish the suffering of believers from unbelievers is the confidence that our suffering is under the control of an all-powerful and all-loving God. Our suffering has meaning and purpose in God's eternal plan, and He brings or allows to come into our lives only that which is for His glory and our good.

Passion means suffering and compassion means suffering together. Suffering produces perseverance and perseverance produces character and character produces hope. And that lifts people up, knowing they're not alone.

My father and I were always on the most distant terms when I was a boy--a sort of armed neutrality, so to speak. At irregular intervals this neutrality was broken, and suffering ensued; but I will be candid enough to say that the breaking and the suffering were always divided up with strict impartiality between us--which is to say, my father did the breaking, and I did the suffering.

It's one thing to be discouraged. It's another thing to have despair. Despair is when you think there's just no end to this [suffering]. There's no solution for this. Despair is when you think that your suffering has no purpose, and your suffering has no end.

There is no wrong suffering. There is imaginary, sham, feigned, simulated, pretended suffering. But the assertion that someone suffers for the right or wrong reason presupposes a divine, all-penetrating judgment able to distinguish historically obsolete forms of suffering from those in our time, instead of leaving this decision to the sufferers themselves.

Suffering invites us to place our hurts in larger hands. In Christ we see God suffering – for us. And calling us to share in God’s suffering love for a hurting world. The small and even overpowering pains of our lives are intimately connected with the greater pains of Christ. Our daily sorrows are anchored in a greater sorrow and therefore a larger hope.

I do not believe that sheer suffering teaches. If suffering alone taught, all the world would be wise, since everyone suffers. To suffering must be added mourning, understanding, patience, love, openness and the willingness to remain vulnerable.

There are two kinds of suffering. There is the suffering you run away from, which follows you everywhere. And there is the suffering you face directly, and so become free.

I knew that suffering did not enoble; it degraded. It made men selfish, petty and suspicious. It absorbed them in small things...it made them less than men; and I wrote ferociously that we learn resignation not by our own suffering, but by the suffering of others.

Sometimes suffering is just suffering,” she told Gus. “It doesn't make you stronger. It doesn't build character. It only hurts.

We do not serve a distant and detached God who spouts encouraging cliches safely from the sideline. Instead, he enters into our suffering. Jesus did it in the Incarnation and his Spirit does it in us now. God will never leave us alone in our suffering.

Why do men learn through pain and suffering, and not through pleasure and happiness? Very simply, because pleasure and happiness accustom one to satisfaction with the things given in this world, whereas pain and suffering drive one to seek a more profound happiness beyond the limitations of this world.

Suffering can make saints of people as they learn patience, long-suffering and self-mastery.

the problem is not suffering itself or oblivion itself but the depraved meaninglessness of these things, the absolutely inhuman nihilism of suffering.

We are social animals. Others' suffering is ultimately your suffering; their happiness is ultimately your happiness.

The striking thing about the Precious Blood is the bond it establishes between love and suffering in our experience, a bond that has become so close that we have come to think of suffering accepted with joy as the most authentic sign of love with any depth at all.

Refusing to be disillusioned is the cause of much of the suffering of human life. And this is how that suffering happens-if we love someone, but do not love God, we demand total perfection and righteousness from that person, and when we do not get it, we become cruel and vindictive; yet we are demanding of a human being which he or she cannot possibly give.

Everyone alive has suffered. It is the wisdom gained from our wounds and from our own experiences of suffering that makes us able to heal. Becoming expert has turned out to be less important than remembering and trusting the wholeness in myself and everyone else. Expertise cures, but wounded people can best be healed by other wounded people. Only other wounded people can understand what is needed, for the healing of suffering is compassion, not expertise.

I find it incredibly boring when people are mean about some individuals, especially if the individual has no power. I can understand how someone deems it necessary if somebody is in power to tear them down - I think that's really crucial. I make a lot of mean jokes about myself; as a theme, suffering seems to me a very interesting thing for comedy, but not the suffering of a particular individual.

The root of compassion is not empathy; that is kindness. Kindness is great, but it is not the ultimate compassion. Ultimate compassion relieves the suffering that comes from separateness. The suffering that comes from separateness is relieved only when you are fully present with another person, not when you are separately present.

Suffering is above, not below. And everyone thinks that suffering is below. And everyone wants to rise.

The stark and tragic images of human suffering in the aftermath of Hurricane Katrina have reminded us yet again that civil rights and equal rights are still the great unfinished business of America. The suffering has been disproportionately borne by the weak, the poor, the elderly and infirm, and largely African-Americans, who were forced by poverty, illness, unequal opportunity to stay behind and bear the brunt of the storm's winds and floods. I believe that kind of disparate impact is morally wrong in this, the richest country in the world.

People drink to numb the pain and suffering. I think it's the pain and suffering that drive you to become an artist. The art itself should be the pain, sort of exorcising every demon and making you feel like you're a person that matters.

The need to let suffering speak is a condition of all truth. For suffering is objectivity that weighs upon the subject

Yet even the rich have their own kind of suffering, anxiety, doubt, and fear. So in many cases, wealthy people aren't happy! And once those with material wealth encounter small difficulties, their amount of mental suffering is sometimes bigger than it is for those who have faced such difficulties every day.

The cause of happiness and the solution to our problems do not lie in knowledge of material things. Happiness and suffering are states of mind, and so their main causes cannot be found outside the mind. If we want to be truly happy and free from suffering, we must learn how to control our mind.

It is a fearful thing to hate whom God hath loved. To look upon another-his weaknesses, his sins, his faults, his defects is to look upon one who is suffering. He is suffering from negative passions, from the same sinful human corruption from which you yourself suffer. This is very important: do not look upon him with judgmental eyes of comparison, noting the sins you assume you'd never commit. Rather, see him as a fellow sufferer, a fellow human being who is in need of the very healing of which you are in need. Help him, love him, pray for him do unto him as you would have him do unto you.

I'm a little bit of a glutton for punishment, especially when it comes to work. I don't mind a bit of suffering. I think it's in suffering that we realize our best selves.

It is my hope that as the Negro plunges deeper into the quest for freedom and justice he will plunge even deeper into the philosophy of non-violence. The Negro all over the South must come to the point that he can say to his white brother: "We will match your capacity to inflict suffering with our capacity to endure suffering. We will meet your physical force with soul force. We will not hate you, but we will not obey your evil laws. We will soon wear you down by pure capacity to suffer".

Above all we must not wish to cling to our suffering. Suffering surely deepens us and enhances our person, but we must not desire to become a deeper self than God wills. To suffer no longer can be a beautiful, perhaps the ultimate sacrifice.

By working to alleviate the suffering of animals you are working at the cause level of human suffering.

We all know people who have been made much meaner and more irritable and more intolerable to live with by suffering: it is not right to say that all suffering perfects. It only perfects one type of person ...... the one who accepts the call of God in Christ Jesus.

Suffering, if you're a Christian, suffering is a part of life. And it's not a bad thing, it is an essential thing in life... There are all different ways to suffer. One way to suffer is through lack of food and shelter and there's another way to suffer which is lack of dignity and hope and there's all sorts of ways that people suffer and it's not just tangible, it's also intangible and we have to consider both.

When the suffering of another creature causes you to feel pain, do not submit to the initial desire to flee from the suffering one, but on the contrary, come closer, as close as you can to her who suffers, and try to help her.

Those desiring to escape from suffering hasten right toward suffering. With the very desire for happiness, out of delusion they destroy their own happiness as if it were an enemy

Jesus says that every Christian has his own cross waiting for him, a cross destined and appointed by God. Each must endure his allotted share of suffering and rejection. But each has a different share: some God deems worthy of the highest form of suffering, and gives them the grace of martyrdom, while others he does not allow to be tempted above that which they are able to bear. But it is the one and the same cross in every case.

People have a hard time letting go of their suffering. Out of a fear of the unknown, they prefer suffering that is familiar. Thich Nhat Hanh If you gathered up all the fearful thoughts that exist in the mind of the average person, looked at them objectively, and tried to decide just how much good they provided that person, you would see that not some but all fearful thoughts are useless. They do no good. Zero. They interfere with dreams, hopes, desire and progress.

We can take suffering to be an opportunity to learn and to grow. But if we are honest, we should remember that this is making the best of a bad job, and that minimising suffering takes priority over optimising its outcome.

The key figure in the Christian faith involves a story of suffering so that others do well. You're only going to get so much liberation, you're only going to get so much transformation, from a system that is based on suffering.

If you stay in the mainstream of life, in other words, you let in the suffering of the world that invariably enters all of our lives by the time we're in our middle years, when we've experienced a few deaths and read a few headlines. Famine, poverty, abuse, you can't keep that all blocked out. If you let those things teach you, influence you, change you, those are the events that transition you without you even knowing it to become more compassionate. In other words, you hold onto your values, but you do it much more inclusively, humbly and in an open ended way. Suffering takes you there.

To minimize suffering and to maximize security were natural and proper ends of society and Caesar. But then they became the only ends, somehow, and the only basis of law - a perversion. Inevitably, then, in seeking only them, we found only their opposites: maximum suffering and minimum security.

Duty does not consist in suffering everything, but in suffering everything for duty. Sometimes, indeed, it is our duty not to suffer.

Creation is the great redemption from suffering and all life's growing light. But the creator must be suffering if needed and accept much change.

Without any hope you cannot talk about suffering. If you talk about suffering without hope it's enjoying our euthanization. I tried to avoid euthanization enjoyment.

If you are in the habit of creating suffering for yourself, then you are probably creating suffering for others too

It's like a mother, when the baby is crying, she picks up the baby and she holds the baby tenderly in her arms. Your pain, your anxiety is your baby. You have to take care of it. You have to go back to yourself, to recognize the suffering in you, embrace the suffering, and you get a relief.