Quotes About Ask

What most of us need, almost more than anything, is the courage and humility really to ask for help, from the depths of our hearts: to ask for the compassion of the enlightened beings, to ask for purification and healing, to ask for the power to understand the meaning of our suffering and transform it; at a relative level to ask for the growth in our lives of clarity, peace, and discernment, and to ask for the realization of the absolute nature of mind that comes from merging with the deathless wisdom mind of the master.

When you ask for happiness and a beautiful life, ask not just for you, but for everyone. When you ask for something better, ask not just for you, but for everyone. By all means ask for abundance and health for you, but also ask for it to be given to everyone. Can you imagine what would happen if six billion people asked for these things for you?

If you go to Atlanta, the first question people ask you is, "What's your business?" In Macon they ask, "Where do you go to church?" In Augusta they ask your grandmother's maiden name. But in Savannah the first question people ask you is "What would you like to drink?"

"Please... don't ask me to go with you, because if you do, I'll go. Please don't ask me to tell Frank about us, because I'll do that, too. Please don't ask me to give up my responsibilities or break up my family"... "I love you, and if you love me, too, then you just can't ask me to do these things. Because I don't trust myself enough to say no."

Ask God for what you want, but you cannot ask if you are not asking for a right thing. When you draw near to God, you cease from asking for things."Your Father knows what things you have need of, before you ask him." Then, why ask? That you may get to know Him.

Our minds, bodies, feelings, relationships are all informed by our questions. What you ask is who you are. What you find depends on what you search for. And what shapes our lives are the questions we ask, refuse to ask, or never think of asking.

The biggest lesson I learned in my career was to ask other people what they make because the men usually make more than you do. And it's good to know. You're not allowed to ask...but it's good to ask.

Another way of verbally masking elite preemption of other people's decisions is to use the word 'ask'-as in 'We are just asking everyone to pay their fair share.' But of course governments do not ask, they: tell. The Internal Revenue Service does not 'ask' for contributions. It takes.

When you ask for help listen. It's one thing to ask the question and it's another thing to listen to the answer. Many people ask questions but they do not like what they hear and so they pretend that they heard nothing at all.

You see, my friends...you begin to ask the questions, 'Who owns the oil?' You begin to ask the question, 'Who owns the iron ore?' You begin to ask the question, 'Why is it that people have to pay water bills in a world that is two-thirds water?'

I have something else to ask you, to ask every American. I ask you to pray for this great nation.

Does the sun ask itself, "Am I good? Am I worthwhile? Is there enough of me?" No, it burns and it shines. Does the sun ask itself, "What does the moon think of me? How does Mars feel about me today?" No it burns, it shines. Does the sun ask itself, "Am I as big as other suns in other galaxies?" No, it burns, it shines.

I have to go around and ask people for money, of course, quite a lot. And it's quite an art to ask people for money. But I think that I have to ask them for money for the things that I'm interested in, and of course, money breeds money.

There is no other place where the heart should be so free as before the mercy seat. There, you can talk out your very soul, for that is the best prayer that you can present. Do not ask for what some tell you that you should ask for, but for that which you feel the need of, that which the Holy Spirit has made you to hunger and to thirst for, you ask for that.

Once you have grace," I said to him, "you are free. Without it, you cannot help doing the things you know you should not do, and that you know you don't really want to do. But once you have grace, you are free. When you are baptized, there is no power in existence that can force you to commit a sin-nothing that will be able to drive you to it against your own conscience. And if you merely will it, you will be free forever, because the strength will be given you, as much as you need, and as often as you ask, and as soon as you ask, and generally long before you ask for it, too.

He has more of a right to ask us why so many people are starving [than we do to ask Him]. As much as we want God to explain himself to us, His creation, we are in no place to demand that He give an account to us.

Ask a man which way he is going to vote, and he will probably tell you. Ask him, however, why, and vagueness is all.

Our whole goal is really to create a culture of accountability. Because for a very long time, ending sexual assault has been on the backs of survivors. And it's really up to everyone to be part of the solution. It's really about not creating a culture of awareness. It's something I often tell parents of kids who are going off to college: It's about asking those hard questions when your kids are applying to school and encouraging them to ask about their rights, to ask about their resources.

Many people ask why a writer commits suicide. But I think that people who ask don't know the vanity and the nothingness of writing. I think it is very usual and natural for a writer to commit suicide, because in order to keep on writing he must be a very strong person.

I feel like a lot of people involved with celebrity journalism have interesting ideas about the people they want to write about going into the interview. Then as soon as they actually sit down with that person, they basically ask the questions they think journalists are supposed to ask, and they start viewing themselves almost as a peer of the subject. Like they're going to become friends. That's why most celebrity journalism is so terrible.

When you ask why did some particular question occur to a scientist or philosopher for the first time, or why did this particular approach seem natural, then your questions concern the context of discovery. When you ask whether the argument the philosopher puts forth to answer that question is sound, or whether the evidence justifies the scientific theory proposed, then you've entered the context of justification. Considerations of history, sociology, anthropology, and psychology are relevant to the context of discovery, but not to justification.

Life will give you what you ask of here if only you ask long enough and plainly enough.

I think I'll go over and introduce myself to that little red-haired girl. I think I'll introduce myself, and then ask her to come over and sit next to me. I think I'll ask her to sit next to me here, and then I think I'll tell her how much I've always admired her... I think I'll flap my arms, and fly to the moon.

We may well ask, What causes induce us to believe in the existence of body? but 'tis vain to ask. Whether there be body or not? That is a point which we must take for granted in all our reasonings.

What we do is entertainment. They wouldn't go to Tom Cruise and ask if his movies are fake. We provide entertainment. I would rather someone tell me I am not entertaining than ask if what we do is fake.

If you are feeling tired or ill, rest. Your body will always want rest and ease if it's sick. When you become quiet, ask your body what you need to do in order to heal yourself. Your body may tell you to change certain habits, eat more wholesome food, express some feelings, quit your job, see a doctor, or it may have some other message for you, but there is always an answer available to you. The key is to ask and then listen honestly for a response.

If you ask a stupid question, you may feel stupid; if you don't ask a stupid question, you remain stupid.

Ask not first what the system does; ask what it does it to!

The gospel does not prompt you to mere reflection; the gospel requires a response. In the process of hearing Jesus, you are compelled to take an honest look at your life, your family, and your church and not just ask, 'What is he saying?' but also ask, 'What shall I do?'

An aggressive war is the great crime against everything good in the world. A defensive war, which must necessarily turn to aggressive at the earliest moment, is the necessary great counter-crime. But never think that war, no matter how necessary, nor how justified, is not a crime. Ask the infantry and ask the dead.

The inattentive, slovenly way we drift into the presence of God is an indication that we are not bothering to think about Him. Whenever our Lord spoke of prayer, He said, "Ask." It is impossible to ask if you do not concentrate.

At the final day the Savior will not ask about the nature of our callings. He will not inquire about our material possessions or fame. He will ask if we ministered to the sick, gave food and drink to the hungry, visited those in prison, or gave succor to the weak. When we reach out to assist the least of Heavenly Father’s children, we do it unto Him. That is the essence of the gospel of Jesus Christ.

Can I ask you a question?" "You already have." He paused, considering. "Can I ask you two questions, then?" "You already have.

Never take advice from anyone in a tie. They'll bankrupt you. Don't ask a general for advice on war, and don't ask a broker for advice on money.

Whereas a lot of men used to ask for conversation when they really wanted sex, nowadays they often feel obliged to ask for sex even when they really want conversation.

Does this mean we will always understand our challenges? Won't all of us, sometime, have reason to ask, 'O God, where art thou?' Yes! When a spouse dies, a companion will wonder. When financial hardship befalls a family, a father will ask. When children wander from the path, a mother and father will cry out in sorrow. Yes, 'weeping may endure for a night, but joy cometh in the morning.' Then, in the dawn of our increased faith and understanding, we arise and choose to wait upon the Lord, saying, 'Thy will be done.'

Warriors of light frequently ask themselves what they are doing here. Very often they believe their lives have no meaning. That is why they are warriors of light. Because they make mistakes. Because they ask questions. Because they continue to look for a meaning. And, in the end, they will find it.

If you ask men why they did a good job, they'll say, 'I'm awesome. Obviously. Why are you even asking?' If you ask women why they did a good job, what they'll say is someone helped them, they got lucky, they worked really hard.

Don't ask why the patient is the way he is, ask for what he would change.

Ask Osama bin Laden and the 22-out-of-30 top al-Qaida leaders who've been taken off the field whether I engage in appeasement. Or whoever is left out there, ask them about that.

All answers are only found in the super-conscious. It takes us to a point where we don't ask questions anymore because that part of us which would ask goes away.

To solve any problem, here are three questions to ask yourself: First, what could I do? Second, what could I read? And third, who could I ask?

If there are no stupid questions, then what kind of questions do stupid people ask? Do they get smart just in time to ask questions?

Living political constitutions must be Darwinian in structure and in practice. Society is a living organism and must obey the laws of life, not of mechanics; it must develop. All that progressives ask or desire is permission-in an era when 'development,' 'evolution,' is the scientific word-to interpret the Constitution according to the Darwinian principle; all they ask is recognition of the fact that a nation is a living thing and not a machine.

Don't ask the barber whether you need a haircut, and don't ask an academic if what he does is relevant.

The only question which any wise man can ask himself, and which any honest man will ask himself, is whether a doctrine is true or false.

It seems everyone in the world is now a potential member of the paparazzi. Most of the time people ask if they can take a picture with their mobiles but increasingly they don't bother to ask.

Men are indeed to be taught that the favour of God is offered, without exception, to all who ask it; but since those only begin to ask whom heaven by grace inspires, even this minute portion of praise must not be withheld from Him. It is the privilege of the elect to be regenerated by the Spirit of God, and then placed under His guidance and government.