Quotes About Catholic

I went to a Catholic University and there's something about being a Catholic-American. You know, St. Patrick's Day is, I'm Irish-Catholic. There's alcoholism in my family. It's like I've got to be Catholic, right?

People always ask me if I hate the nuns. Do I make my movies extra dirty to piss them off? I always say no, that's not the point. To a Catholic, a movie is only dirty if it makes you want to have sex more. If it makes you feel sick, disgusted, ashamed of your own body, then it's not a dirty movie at all. It's a Catholic movie. And I make very Catholic movies.

The intention of Paul VI with regard to what is commonly called the Mass, was to reform the Catholic liturgy in such a way that it should almost coincide with the Protestant liturgy - but what is curious is that Paul VI did that to get as close as possible to the Protestant Lord's supper... there was with Paul VI an ecumenical intention to remove, or at least to correct, or at least to relax, what was too Catholic, in the traditional sense, and, I repeat, to get the Catholic Mass closer to the Calvinist Mass.

And so, lastly, does the very name of "Catholic", which, not without reason, amid so many heresies, the Church has thus retained; so that, though all heretics wish to be called Catholics, yet when a stranger asks where the Catholic Church meets, no heretic will venture to point to his own chapel or house.

The "encounter" with the people on the peripheries is intended to draw them into the circle of common care and concern - that call to encounter is, to use a favorite world of John Paul II's, a call to solidarity. And that means, it seems to me, aggressive Catholic efforts to empower the poor - and a profound Catholic challenge to all those cultural forces that are eroding stable families, which are the elementary schools where we learn to take responsibility for our lives, which is the highest exercise of freedom.

But because I am a Catholic, and no Catholic has ever been elected president, the real issues in this campaign have been obscured - perhaps deliberately, in some quarters less responsible than this. So it is apparently necessary for me to state once again not what kind of church I believe in - for that should be important only to me - but what kind of America I believe in.

I grew up in a very Catholic family. Up until puberty, I would go to a Catholic church every week.

Probably one of the strongest movements of the Holy Spirit is in the Roman Catholic Church, so there's not a huge theological difference between the official teaching of the Catholic Church and the Anglican Church.

I believe in an America where the separation of church and state is absolute - where no Catholic prelate would tell the president (should he be Catholic) how to act, and no Protestant minister would tell his parishoners for whom to vote - where no church or church school is granted any public funds or political preference - and where no man is denied public office merely because his religion differs from the president who might appoint him or the people who might elect him.

I was raised Catholic and went to Catholic school until junior high. I don't believe in transmigration or anything like that. I have resentment for being forced to believe in something. I will always think of the church as an institution and not a comfort.

I am a Catholic. Basically, the Catholic religion is 'If it feels good - stop.'

There's a reason why very few people listen to Catholic radio, very few people watch Catholic TV. It's because there's no quality to it and so it's like, if you put quality there, if you're real broadcasters, you make it entertaining.

Part of Sykes's motive was rooted in religiosity. A devout Catholic, he regarded a return of the ancient tribe of Israel to the Holy Land as a way to correcta nearly two-thousand-year-old wrong. That view had taken on new passion andurgency with the massacres of the Armenians. To Sykes, in that ongoing atrocity, the Ottoman Empire had proven it could never again be trusted to protectits religious minority populations. At war's end, the Christian and Jewish HolyLand of Palestine would be taken from it, and the failure of the Crusades maderight.

I would say that Catholics came in and competed with the Protestant work ethic. That is one thing. And they did assimilate into the broader society and a lot of them, especially Irish Catholic did their best to sound like they were English rather than Irish by dropping and the O and the apostrophe.

The Catholic Church must be the biggest corporation in the United States. We have a branch office in every neighborhood. Our assets and real estate holdings must exceed those of Standard Oil, A.T.&T., and U.S. Steel combined. And our roster of dues-paying members must be second only to the tax rolls of the United States Government.

I guess now that I think back, I used to play priest and be a funny priest. I don't know, I grew up in such a Catholic family that I kind of liked to test the boundaries a little bit and I think I had fun watching my mom laugh.

I was born and raised Catholic.

Let us pray for the Catholic Church; for the Churches throughout the whole world; that is, for their truth, unity, and stability; that in all charity may flourish, and truth may live. For our own Church, that what is lacking in it may be supplied; what is unsound, corrected; that all Heresies, Schisms, Scandals, as well public as private, may be removed. Correct the wandering, convert the unbelieving, increase the faith of the Church, destroy Heresies, discover the crafty enemies, crush the violent.

An effort to declare the ban on contraception ‘infallible’ would have the immediate effect of focusing Catholic dissent on the doctrine of infallibility itself. . . . A storm of dissent, and even ridicule, directed at infallibility itself would ensue from such a declaration.

Just went to a lovely Catholic wedding. I need a drink. They didn't even offer us water. Well they did, but it was Holy water.

For while this year it may be a Catholic against whom the finger of suspicion is pointed, in other years it has been, and may someday be again, a Jew— or a Quaker or a Unitarian or a Baptist. It was Virginia's harassment of Baptist preachers, for example, that helped lead to Jefferson's statute of religious freedom. Today I may be the victim, but tomorrow it may be you — until the whole fabric of our harmonious society is ripped at a time of great national peril.

I had this duality growing up with my dad being a strict Catholic and his brother being a priest and my mother finding God in nature, so I've taken a little from both [traditions].

It is Mind which determines the change of Society, and it was because the mind at work was a Catholic mind that the slave became a serf and was on his way to becoming a peasant and a fully free man-a man free economically as well as politically. The whole spirit of the Church was for small property, and that spirit was slowly, instinctively, working for the establishment of small property throughout Christendom.

Aesthetics is not an end in itself. But in our culture, which is becoming more multi-sensory and less respectful of God, we have a responsibility to pay attention to the design of the space where we assemble regularly. In the emerging culture, darkness represents spirituality. We see this in Buddhist temples, as well as Catholic and Orthodox churches. Darkness communicates that something serious is happening.

I went to work for Catholics United for the Faith, and I basically found myself in the midst of the traditionalist branch of the Catholic revival. There is an intellectual rigor that is very much valued there and that I was in awe of.

I was brought up a very strict Catholic and I don't practice anymore or anything.

For me the hardest struggle in my faith life was the Catholic Church is against the death penalty.

I am Albanian by birth. Now I am a citizen of India. I am also a Catholic nun. In my work, I belong to the whole world. But in my heart, I belong to Christ.

By offering an education centered on values, the faculty in Catholic schools can create an interactive setting between parents and students that is geared toward long-term healthy character and scholastic development for all enrolled children.

There will always be situations in which conflicts arise between individual and communal values - Catholic police officers deployed to enable women to enter abortion clinics without harassment and doctors who oppose performing abortions. No social role is free of such potential conflicts.

I feel like a fox in a henhouse full of Catholic girls.

The attitude of the Catholic Church towards homosexuality is well known - it is treated as something unnatural, even as a disease.

Pope John Paul II was fascinated by the United States. And I think he was initially surprised at the vigor of the Catholic Church in the United States. Maybe some of the press that we had gotten he found wasn't true. No, I think he suspected the church in the United States. Did he challenge us to some things? Sure, he did. But, no, I always - I think there was a good alliance. There was a good gel there.

We cannot avoid the globalization of knowledge and information. When I was a boy growing up in Kansas, I could never think about a Buddhist, or a Hindu, or Muslim, or even a Protestant - I grew up in such a Catholic ghetto. That's not possible anymore, unless you live in a cave or something. So either we have knowledge of what the other religions and other denominations are saying, and how they tie into the common thread, or we end up just being dangerously ignorant of other people and therefore prejudiced.

This Catholic thing, I think what it does is it makes a place for mystery in a person. And even when the faith goes away, there's that space where you crave something bigger than yourself. For me, that's kind of where art came in, after that.

Like most Catholic boys, I wanted to be Jesus Christ. I could never get the turn-the-other-cheek thing down, though.

It is odd that neither the Church nor modern public opinion condemns petting, provided it stops short at a certain point. At what point sin begins is a matter as to which casuists differ. One eminently orthodox Catholic divine laid it down that a confessor may fondle a nun's breasts, provided he does it without evil intent. But I doubt whether modern authorities would agree with him on this point.

I was brought up Catholic. My mom brought us to mass every Sunday - short for 'massive head trauma' that you get from your mother punching you in your little nine-year-old head every minute because you can't sit still for anything that's boring.

The Roman Catholic Church early on simply adapted the hierarchical structure of the Roman Empire and confused the whole thing. Vertical attention and hierarchy were so entangled, that when the French killed the king during the Revolution, they lost much of their vertical attention too.

I was pretty Irish Catholic Jersey, the middle of the line.

I can definitely make an argument for atheism. I was very educated in scripture and dogma and the church, particularly the Catholic Church. I could not possibly know that I disagreed with religion unless I knew what I was disagreeing with.

Paul points out that some say, 'I'm of Paul,' while others say, 'I'm of Apollos.' He asked, 'Isn't that carnal?' But what's the difference between saying that or saying, 'I'm a Baptist,' 'I'm a Presbyterian,' 'I'm a Methodist,' 'I'm a Catholic'? I have found that the more spiritual a person becomes, the less denominational he is. We should realize that we're all part of the Body of Christ and that there aren't any real divisions in the Body. We're all one.

It is a dogma of the Roman Church that the existence of God can be proved by natural reason. Now this dogma would make it impossible for me to be a Roman Catholic. If I thought of God as another being like myself, outside myself, only infinitely more powerful, then I would regard it as my duty to defy him.

I’m indebted to the teachers who shaped me - from the Sisters of St. Joseph at St. Croix Catholic elementary to the monks of St. John’s in Minnesota to my professors at Georgetown.

I'm Jewish, but my mom's Catholic, so the guilt area is covered. I have the highest expectations, along with the lowest. I tried to put as much of myself as possible in Reality Bites, but in terms of my humor, I'm still trying to figure out what my sensibility is. It's a process, really. I don't feel like I have a very clear idea of what I'm supposed to be, or even of how people perceive me, except that I got put into this Generation X file.

For one thing, the Catholic Church in particular has this one thing - confession - in which you could go, confess to a priest and obtain absolution of your sins. And there was a routine and a ritual and I think - I think that it did help.

I went to Boston College. It's a Catholic college, yeah I had a nickname there: Jew.

I was baptized a Baptist, but I'm just Christian, as far as I'm concerned. I could go in any church, doesn't matter if it's Baptist, Protestant, Episcopal, or Catholic.