Quotes About Argument

If you and I are not having a dialogue, when you're having an argument, the reason the argument happen is because we are not listening to each other. Then, the argument comes in, but if we truly listen instead of hearing, argument will not happen. Then, we'll empathize, and then once the empathy kicks in, you will be much more inclining with my viewpoint and I'll be inclining with your viewpoint, and that's what is missing in organizations.

The argument for liberty is not an argument against organization, which is one of the most powerful tools human reason can employ, but an argument against all exclusive, privileged, monopolistic organization, against the use of coercion to prevent others from doing better.

If you think your belief is based upon reason, you will support it by argument rather than by persecution, and will abandon it if the argument goes against you. But if your belief is based upon faith, you will realize that argument is useless, and will therefore resort to force either in the form of persecution or by stunting or distorting the minds of the young in what is called 'education.'

As for our pupils talk, let his virtue and his sense of right and wrong shine through it and have no guide but reason. Make him understand that confessing an error which he discovers in his own argument even when he alone has noticed it is an act of justice and integrity, which are the main qualities he pursues; stubbornness and rancour are vulgar qualities, visible in common souls whereas to think again, to change one's mind and to give up a bad case on the heat of the argument are rare qualities showing strength and wisdom.

Successful argument is a communication between the acknowledged authority of both parties to the argument.

Whenever Muslim women protest and ask for their rights, they are silenced with the argument that the laws are justified under Islam. It is an unfounded argument. It is not Islam at fault, but rather the patriarchal culture that uses its own interpretations to justify whatever it wants. It utilizes psychology to say that women are emotional. It utilizes medical science to say that men's brains are formed in such a way that they are better able to understand concepts. These are all hypotheses. None of this has been proven.

The argument, now, is about whether Bolshevik Russia was 'better' than Nazi Germany. In the days when the New Left dawned, the argument was about whether Bolshevik Russia was better than America.

The cure for a fallacious argument is a better argument, not the suppression of ideas.

I was asking if unwinding kills you, or if it leaves you alive somehow. C'mon—it's not like we haven't thought about it." (...) What do you think, Connor?" asks Hayden. "What hap­pens to your soul when you get unwound?" Who says I even got one?" For the sake of argument, let's say you do." Who says I want an argument?

Public discourse requires making an argument for a point of view, not having an argument - as in having a fight.

Yes. The original argument is defective. Substitute the word 'male' for 'gay,' and you'll see the flaw: 'Male people cannot be normal. If everyone were male starting tomorrow, the human race would die out, so being male cannot be nature's intended way.' Or you could substitute the word 'female.' In either case, the argument makes no sense: Being male or female is perfectly normal.

Invariably, it is this for which I write: the joy ... of an argument firmly made, like a nail straightly driven, its head flush to the plank.

There are some things fundamentally off about the stance of the book. And maybe that's okay; maybe every book is flawed, and great books, as flawed as they might be, articulate a moral argument that the reader then carries forward. The critique to this model is, of course, to ask: Should a book be ever so perfect that you come out of it with complete moral agreement that can be sustained?

Argument is to me the air I breathe. Given any proposition, I cannot help believing the other side and defending it.

Remember, it takes two to make an argument. The one who is wrong is the one who will be doing most of the talking.

University presidents should be loud and forceful in defending the university as a social good, essential to the democratic culture and economy of a nation. They should be criticizing the prioritizing of funds for military and prison expenditures over funds for higher education. And this argument should be made as a defense of education, as a crucial public good, and it should be taken seriously. But they aren't making these arguments.

How is this any different than the big boat argument of people when it came to African-Americans after the Civil War, decided, 'Put them on a boat and send them back where they came from?' You know, he says it in polite language, but that's what Romney's been saying, 'Get home where you came from, start all over again.'

You can make the argument that there's no such thing as the past. Nobody lived in the past. They lived in the present. It is their present, not our present, and they don't know how it's going to come out. They weren't just like we are because they lived in that very different time. You can't understand them if you don't understand how they perceived reality.

Rational argument does not create belief, but it maintains a climate in which belief may flourish.

No sort of defense is needed for preaching outdoors, but it would take a very strong argument to prove that a man who has never preached beyond the walls of his meetinghouse has done his duty. A defense is required for services within buildings rather than for worship outside of them.

Bob Geldof feels the big picture all the time, even in the smallest argument when someone's saying, 'Well, no, you've got to have three staples in the program, not just two,' Bob feels people dying somewhere.

Lady Placida smiled. “History seldom takes note of serendipity when it records events. And from what I have heard, I suspect an argument could be made that you very much did earn the title.” “Many women have earned titles, Your Grace. It doesn't seem to have been a factor in whether or not they actually received them.” Lady Placida laughed. “True enough. But perhaps that is beginning to change.” She offered her hands. “It is a distinct pleasure to meet you, Steadholder.

Certainly Apple has improved enormously. At the beginning, the sampling rate was an issue for me, but a bigger argument was over digital rights, which I had.

Follow the argument wherever it leads.

The fly in her argument is that when she says, 'they' will feel like lemons, we don't know who 'they' are. And 'they' might BE lemons.

Never for a moment believe that the great body of the citizens of any State or States can deliberately intend to do wrong. They may, under the influence of temporary excitement or misguided opinions, commit mistakes; they may be misled for a time by the suggestions of self-interest; but in a community so enlightened and patriotic as the people of the United States argument will soon make them sensible of their errors, and when convinced they will be ready to repair them.

The bible of cooking. The all-time argument ender. Early in my cooking career, I wielded my Larousse like a weapon and it never let me down.

To sacrifice the principles of manners, which require compassion and respect, and bat people over the head with their ignorance of etiquette rules they cannot be expected to know is both bad manners and poor etiquette. That social climbers and twits have misused etiquette throughout history should not be used as an argument for doing away with it.

My book is going to be called Against Empathy, which may give you a feeling for where my argument is going to go. Whenever I talk about this, I have to begin in the most boring of all possible ways: by defining my terms. By "empathy," some people mean everything that is good - compassion, kindness, warmth, love, being a mensch, changing the world - and I'm for all of those things. I'm not a monster.

I don't think the people of the slave states will ever consider the subject of slavery in its true light till some other argument is resorted to other than moral persuasion.

It's much better to talk about the media as a system of propaganda and abuse, of manufactured consent, than it is to claim it's some kind of democratizing force that is not responsible for what it does. The notion that the media simply reflects reality is an argument that justifies its flight from responsibility.

Managers’ typical response to my argument about free time is, ‘That’s all well and good, but there are things I have to do.’ Yet we waste so much time in unproductive activity—it takes an enormous effort on the part of the leader to keep free time for the truly important things.

I have heard my fill of hurtful words. I think it's especially egregious when citizens like me, who point out abuses in their country, are referred to as 'do-gooders.' This is how a phrase that can be used to stop an argument dead becomes part of common usage.

As it is a great point of art, when our matter requires it, to enlarge and veer out all sail, so to take it in and contract it is of no less praise when the argument doth ask it.

The ‘I’ character in journalism is almost pure invention. Unlike the ‘I’ of autobiography, who is meant to be seen as a representation of the writer, the ‘I’ of journalism is connected to the writer only in a tenuous way—the way, say, that Superman is connected to Clark Kent. The journalistic ‘I’ is an overreliable narrator, a functionary to whom crucial tasks of narration and argument and tone have been entrusted, an ad hoc creation, like the chorus of Greek tragedy. He is an emblematic figure, an embodiment of the idea of the dispassionate observer of life.

People mistake self-love for thinking they must always like what they see in the mirror - and yes, of course, that is the goal; that all depends on perspective - but my argument is that you can still have self-love while wanting to make progress or improve things. The main issue is that we attach too much to an idea of what our perfect body may be or what self-love should be. But that's the issue. There is no right or wrong. We can love ourselves and feel bloated. We can love ourselves but feel uncomfortable in our skin. We are a work in progress and human and won't always feel amazing.

The most agreeable thing in life is worthy accomplishment. It is not possible that the idle tramp is as contented as the farmers along the road who own their own farms, and whose credit is good at the bank in town. When the tramps get together at night, they abuse the farmers, but do not get as much satisfaction out of it as do the farmers who abuse the tramps. The sounder your argument, the more satisfaction you get out of it.

There is such a torture, happily unknown to ancient tyranny, as talking a man to death. Marcus Aurelius advises to assent readily to great talkers--in hopes, I suppose, to put an end to the argument.

Nothing will ruin an interesting intelligent argument more quickly than the arrival of a pretty girl.

It is true that infidelity cannot withstand the force of reason and argument; but true godly example can come nearer the lifespot of religion. It knocks at the door of the heart. If the truths of Christianity were seconded by the devoted and pious lives of all her professed disciples, the unbelief of the world would soon cease. Private example of godliness is what the world most needs.

I was an adult before I began to learn that there is a difference between a conversation and an argument.

Everybody's angry with me because, apparently, I outed my cousin during an argument over a turkey leg. My cousin goes, 'You had the last leg.' I was like, 'You're gay.

The law compells no man to impossible things. The argument ab impossibili is forcible in law.

Year after year in Washington, budget debates seem to come down to an old, tired argument: on one side, those who want more government, regardless of the cost; on the other, those who want less government, regardless of the need....Government has a role, and an important role. Yet, too much government crowds out initiative and hard work, private charity and the private economy....Government should be active, but limited; engaged, but not overbearing.

I'd like to do policy and I'd like to do philosophy, I'd like to be able to get into the depth, into the meat of the argument - that's the kind of stuff I want to do.

A kind, courteous Christian is the most powerful argument in favor of the gospel that can be produced.

I think I had an argument with a hypnotist this morning. It makes perfect sense as I have no memory of it.

Whenever my mother talks to me, she begins the conversation as if we were already in the middle of an argument.