Quotes About Problem

Look at all the things that can go wrong for men. There’s the nothing-happening-at-all problem, the too-much-happening-too-soon problem, the dismal-droop-after-a-promising-beginning problem; there’s the size-doesn’t-matter-except-in-my-case problem, the failing-to-deliver-the-goods problem…and what do women have to worry about? A handful of cellulite? Join the club. A spot of I-wonder-how-I-rank? Ditto.

Lots of times, our main problem isn't our problem. Our biggest problem is our perspective on our problem.

To ask the 'right' question is far more important than to receive the answer. The solution of a problem lies in the understanding of the problem; the answer is not outside the problem, it is in the problem.

The biggest problem with dyslexic kids is not the perceptual problem, it is their perception of themselves. That was my biggest problem.

The question "What shall we do about it?" is only asked by those who do not understand the problem. If a problem can be solved at all, to understand it and to know what to do about it are the same thing. On the other hand, doing something about a problem which you do not understand is like trying to clear away darkness by thrusting it aside with your hands. When light is brought, the darkness vanishes at once.

The real problem is what to do with problem solvers after the problem is solved.

The handling of a problem seems to be simply the increase of ability to confront the problem and when the problem can be totally confronted it no longer exists.

By defining the problem as 'hunger', the emergency food system is helping to direct our attention away from the more fundamental problem of poverty, and the even more basic problem of inequality.

Child labor, not a problem. Censorship, not a problem. Torture, not a problem. Chewing gum in China - oh, my God! You better not be over here chewing gum.

One of the things people often say about America is that it's a such a young country, relatively, and its problem - Europeans say this - is that they have no memory. I don't agree with this. In the Balkans, the problem is that we cannot forget. The problem is we have great memory.

We look at problems happening halfway across the world and we think, 'Well, that's their problem.' But it's not. ... When you solve somebody else's problem, you're solving a problem for yourself because our world today is so interconnected.

When you have an authority figure tell you something that distinguishes you, there's a little bit of a badge of courage or pride point that comes with it, and also some relief that the grownups actually have an answer for the problem. But, at the same time, there's suspicion and defensiveness, like, Why is the way I do things a problem? Maybe the way you do things is the problem. All of these things come with the very notion that you've been described.

I have been misunderstood perhaps more than anyone else ever, but it has not affected me, for the simple reason that there is no desire to be understood. It is their problem if they don't understand, it is not my problem. If they misunderstand, it is their problem and their misery. I am not going to waste my sleep because millions of people are misunderstanding me.

Alfred Russel Wallace, the codiscoverer of the theory of natural selection. Following their twin announcements of the theory in 1858, both Darwin and Wallace struggled like Laocoöns with the serpentine problem of human evolution and its encoiling difficulty of consciousness. But where Darwin clouded the problem with his own naivete, seeing only continuity in evolution, Wallace could not do so.

In the computer industry, you've got an interdisciplinary team of people who can come together, attack the problem, and work in a collaborative style. You knock down one problem after another, cobble things together, and then hopefully turn the crank at some point.

I don't have a problem with drugs, I have a problem with policemen.

As we move forward, I am looking for a new leader of the Chicago Police Department to address the problems at the very heart of the policing profession. The problem is sometimes referred to as "the thin blue line." The problem is other times referred to as "the code of silence." It is this tendency to ignore. It is the tendency to deny. It is the tendency, in some cases, to cover up the bad actions of a colleague or colleagues.

It's true that America can't solve every problem, but I don't know of any major problem in the world that can be solved without us.

It is better to do the right problem the wrong way than the wrong problem the right way.

This is a huge problem. If we don't deal with this within just a few years, you will have island nations flooded; you will have the agricultural balance of most countries completely changed; you will have a dramatic increase in the number of severe, unmanageable weather events... And the good news is that we can now deal with this problem - and strengthen our economic growth, not weaken it.

The problem, once again, as in all sciences is the attitude of the mind that is dealing with whatever field. The problem is not philosophy but the lack of intellectual humility. It is when reason becomes arrogant that we lose track. But intellectual humility with science: this is spirituality - this is the way we are with God. So we should not be scared and we must reconcile ourselves.

There’s been a problem, a problem eating away at me from the inside out. I’ve become weak, I’ve shown human compassion, and it has weakened me. But no more. Tonight I will once again feast on fear and suffering. My appetite for agony will be awakened. I will once again taste the pain of others. I will feast on the fear of the innocent, and that is the sweetest taste of all. Tonight I hunger for a sacrifice.

We have reached a moment in our history where we think that every problem in America has to have a federal government solution. Every problem in America does not have a federal government solution. In fact, most problems in America do not have a federal government solution and many of them are created by the federal government to begin with.

It seems to me that you are solving a problem which goes beyond the limits of physiology in too simple a way. Physiology has realized its problem with fortitude, breaking man down into endless actions and counteractions and reducing him to a crossing, a vortex of reflex acts. Let it now permit sociology to restore him as a whole. Sociology will wrest man from the anatomical theatre and return him to history.

This is not a skill problem, this is a will problem. Does America have the will to make education a priority? We know the things that work. Why don't we scale up those things that do work.

I mean, many times your creative problem is accidentally your personal problem, but it's not quite the same.

We can talk about the economy, we can talk about Social Security. The biggest problem this world has is nuclear proliferation. And we have a country out there, North Korea, which is sort of wacko, which is not a bunch of dummies. And they are going out and they are developing nuclear weapons. And they're not doing it because they're having fun doing it. They're doing it for a reason. And wouldn't it be good to sit down and really negotiate something and ideally negotiate? Now, if that negotiation doesn't work, you'd better solve the problem now than solve it later.

Even when I was studying mathematics, physics, and computer science, it always seemed that the problem of consciousness was about the most interesting problem out there for science to come to grips with.

A mystery is a problem that encroaches upon itself because the questioner becomes the object of the question. Getting to Mars is a problem. Falling in love is a mystery.

And you couldn’t control who you loved, even if you wanted to. That had been Genevieve’s problem with Ethan Carter Wate. It had been Uncle Macon’s problem with Lila, Link’s with Ridley. Probably even Ridley’s with Link. Love was how all these knots started to unravel in the first place.

There is no need of a way out! Don't you see that a way out is also part of the dream All you have to do is see the dream as dream. ...Wherever it leads you, it will be a dream. The very idea of going beyond the dream is illusory. Why go anywhere Just realize that you are dreaming a dream you call the world and stop looking for ways out. The dream is not your problem. Your problem is that you like one part of your dream and not another. Love all, or none of it, and stop complaining. When you have seen the dream as a dream, you have done all that needs be done.

For more than twenty-five years my mind had been deeply troubled by the fact that these mechanical and scientific achievements ofman had outrun his intellectual and spiritual power. ...Throughout the Second World War this terrible problem hung in the back of my mind. As I write these words the problem and the danger are as threatening as ever. We hope our nation will survive, but in its effort to survive will it transform itself intellectually and spiritually into the image of the thing against which we fought?

As long as there have been people in California, there have been people obsessed with California`s water. Scientists say the state is at its driest point in half a millennium and as any Californians will tell you, it is not just their problem, it`s everyone`s problem.

China hasn't only existed for one day. Now, the whole nation has become richer and it's become a problem. The problem is universal. The factor is big. Everybody has to rethink the balance of the world and the whole landscape.

Humor is the healthy way of feeling "distance" between one's self and the problem, a way of standing off and looking at one's problem with perspective.

How friendly are your companies' first words? Just try this...start all conversations with customers using one of the following words or phrases: 'great!' 'no problem', 'you're in luck', 'that's my favorite problem'.

Selfishness at the core is to think you have a special problem- a problem that God cannot deal with, that God didn’t deal with at the cross. You do not have anything special that has been dealt out to you.

It's not by coincidence that a lot of protesters against the new presidency in America and in front of the Trump Tower, even in London... the protesters were 90 percent women. The image of the woman and the problem of the woman still exists. Not exactly in the same terms as 200 hundred years ago, but we still have the problem here.

Ironically, members on both sides of the debate do agree about one thing: big bang cosmology puts their position in jeopardy. The big bang poses a problem for young-earth creationists because it makes the universe billions of years old rather than thousands. Such an assertion undercuts their system at its foundation. Big bang cosmology also presents a problem for atheistic scientists because it points directly to the existence of a transcendent Creator - a fact they dare not concede.

How much atonement is enough? The bombing must be allowed as at least part-payment: those of our young people who are concerned about the moral problem posed by the Allied air offensive should at least consider the moral problem that would have been posed if the German civilian population had not suffered at all.

There is a big problem. The problem is the country borrowed too much. We went on a borrowing binge, there was a housing boom. You want to help people de-leverage and deal with those debts over time.

A problem solved is a problem caused.

When you're trying to solve a problem on a new product type, you become completely focused on problems that seem a number of steps removed from the main product. That problem solving can appear a little abstract, and it is easy to lose sight of the product.

As you know, the best way to solve a problem is to identify the core belief that causes the problem; then mock that belief until the people who hold it insist that you heard them wrong.

It is true to say that for me sanctity consists in being myself and for you sanctity consists of being yourself and that, in the last analysis, your sanctity will never be mine and mine will never be yours, except in the communism of charity and grace. For me to be a saint means to be myself. Therefore the problem of sanctity and salvation is in fact the problem of finding out who I am and of discovering my true self.

Love didn't always solve the problem; sometimes it became the problem.

The problem isn't who is in charge. It's what is in charge. The problem is that people are encouraged to function as machines. Or, actually, as mechanisms. Human emotion and sympathy are unprofessional. They are inappropriate to the exercise of reason. Everything which makes people good - makes them human - is ruled out. The system doesn't care about people, but we treat it as if it were one of us, as if it were the sum of our goods and not the product of our least admirable compromises.

Solve a real problem. You don't start a company because you want to be an entrepreneur or the fame and glory that comes along with it. You become an entrepreneur to solve a real problem.