Quotes About Sex

Love is the creative refinement of sex energy. And so, when love reaches perfection, the absence of sex automatically follows. A life of love, an abstinence from physical pleasures is called brahmacharya, and anyone who wishes to be free from sex must develop his capacity to love. Freedom from sex cannot be achieved through supersession. Liberation from sex is only possible through love.

[Polo Is My Life] is what's called a sex book - you know, sex, drugs and rock and roll. It's about the manager of a sex theater who's forced to leave and flee to the mountains. He falls in love and gets in even more trouble than he was in the sex theater in San Francisco. Most of my stories are tales of anguish, stress and grief.

I hesitate talking about a program for change because we're in this moment where no one is listening to sex workers about how things should change. So I'm even speaking less as a former sex worker and more as a person trying to see the bigger picture that might be hard to see when you're doing sex work full-time, or running a social service organization, or doing all the things that a lot of sex worker activists are doing. It's hard work, and they don't necessarily get the time to step back and see the whole picture.

What is sex addiction? I asked a doctor and the guys goes, Sex addiction... People will end up doing something they don't want to do just for sex. Isn't that called a first date, man? If sex was the result of something I wanted to do, there'd be condoms all over my PlayStation.

If you are involved totally, sex disappears because sex is a safety valve. When you have energy unused, then sex becomes a haunting thing around you. When total energy is used, sex disappears. And that is the state of brahmacharya, of virya, of all your potential energy flowering.

There is absolutely no reason to suspect that prohibiting same-sex couples from marrying and refusing to recognize their out-of-state marriages will cause same-sex couples to raise fewer children or impel married opposite-sex couples to raise more children. The Virginia Marriage Laws therefore do not further Virginia's interest in channeling children into optimal families, even if we were to accept the dubious proposition that same-sex couples are less capable parents.

I think death and sex go together. If you shoot about sex in a funny way, it's different. But when you are doing sex in a serious way, death is always around.

The big difference between sex for money and sex for free is that sex for money usually costs a lot less.

I think Secretary's funny, it is about sex, and there's a lot of sex in it, sex is the key, but you're talking about a lot of other complicated things.

People who grow rich almost always improve their sex life. More people want to have sex with them. That's just the way human beings work. Money is power. Power is an aphrodisiac. Money did not make me happy. But it definitely improved my sex life.

Let me get one thing straight; I'm not an authority on sex, I'm more of a fan. I think sex is nice; no family should be without it. Of course, there are other things that are just as important as sex, like uh . . . like uh . . . like . . . uh . . . well, I'll think of it later.

War to me is very much like sex. You can develop a theory that says sex is primarily for the exchange of genetic material, or that it's a celebration of life, or you can make up 50,000 theories about why human beings have sex, all of which are in some sense true, all of which by themselves miss the point. Because the answer is extraordinarily complex. It may be for fun, it may be for reproduction, for financial reasons, any number of things.

I didn't have sex until I was 23 and that was with a man. I made up for lost time after that in a hurry. I wish I could have had sex when I was, like, 14, 15 or 16 because that's such an exciting age to have sex.

An important aspect of the ebbing of sex was that other things became interesting. Sex obliterates the individuality of young women more often than it does that of young men, because so much more of a woman than a man is used by sex.

When sex desire arises, one simply pays total attention to it, not judging, not saying this is good or bad not saying this is evil, not saying that this is a provocation from the devil. No - no evaluation at all because all valuation belongs to the mind and witnessing is not of the mind. Good, bad - distinctions all belong to the mind, and the witnessing is undivided, one. It is neither good nor bad, it simply is. One pays attention to hunger or to the sex desire, total attention - and total attention is such an energy, it is fire-the hunger simply is burned, the sex desire is simply burned.

Now however, we have contraception and it's mostly reliable so you can have sex without that happening. So then you start vilifying the act of sex itself. I don't think Buddhism has ever done that necessarily, or at least I'm not aware of Buddhism taking the stance that Christianity often has which says that sex itself is a kind of evil act, which is a really weird idea.

Love can become devotion. Love is the first step; only then can devotion flower. But for us even love is a faraway reality, sex is the only real thing. Love has two possibilities: either it falls into sex and becomes a bodily thing, or it rises into devotion and becomes a thing of the spirit. Love is just in between. Just below it is the abyss of sex, and beyond it is the open sky - the infinite sky of devotion.

Sex is hardly ever just about sex.

I respect people who come forward and speak, but I'm not asking most of the sex workers I interview now about their work. I'm asking them about their lives in general or their political organizing. I take pains source things pointing back to intellectual work that sex workers have produced, because that's really absent.

Sex sells everything and sex kills.

Great sex is apocalyptic. There is no such thing as great sex unless you have an apocalyptic moment.

Apparently 26 years ago, Arnold gave an interview to Oui magazine about his sex life. The good news is that Arnold is married to Maria Shriver and now that he's had a sex scandal, the Kennedy family has finally accepted him.

It is generally my thesis then to insist on the importance of imagination in sex, to insist that the practice of sex, as performed among human beings, be accorded the same deliberate and playful application of fancy, imagination and intelligence as any other significant human activity.

I started out writing largely about my own sex life, but I always tried to bring that around to the bigger picture, and how I was or wasn't in sync with the rest of the culture. And I think people appreciated that I was frank and honest about sex, but also political.

The human race has been set up. Someone, somewhere, is playing a practical joke on us. Apparently, women need to feel loved to have sex. Men need to have sex to feel loved. How do we ever get started.

I think there are so many unmaiden roles for women. I've been lucky enough to play girls with lots of different attitudes about sex. There's a couple other movies at Sundance that also show sex in a different way. That's exciting. I actually don't think women are being pigeonholed right now, and I like that. It's showing that men and women - when it comes down to it, we're animals, aren't we? I know how my next-door neighbors feel about it, and I hope they're enjoying it.

We are at a major epoch in human history, which is that we don't need sex to recreate the race. You can have babies without sex. This is the first time in human history that has been true, and it means, for example, we could do some extraordinary things.

Sex is not the ultimate high, but the ultimate high hangs out around sex. The ultimate high is the dance with another person, played so deep down and with such abandon that glee returns to grown-ups.

Sex is better than talk. Ask anybody in this bar. Talk is what you suffer through so you can get to sex.

I guess I think that sex and desire and humiliation are central to my experience of consciousness - to my experience of humanness - and I wanted to explore the ways that they circle around and approach and fail to add up to love, or the ways that those three terms - sex, desire, love - can in some lights seem synonymous and in others like elements entirely alien to one another.

As life's pleasures go, food is second only to sex. Except for salami and eggs. Now that's better than sex, but only if the salami is thickly sliced.

Contemporary feminism cut itself off from history and bankrupted itself when it spun its puerile, paranoid fantasy of male oppressors and female sex-object victims. Woman is the dominant sex.

You cannot trust the interests of any class entirely to another class; and you cannot trust the interests of any sex to another sex.

The first thing that strikes the careless observer is that women are unlike men. They are 'the opposite sex' - (though why 'opposite' I do not know; what is the 'neighbouring sex'?).

All marriages are same sex marriages. You get married and every night, it's the same sex.

I think in certain ways sex work has been romanticized. I can only speak from my experience, but what surprised me about escorting was how boring it mostly is. it seemed like an assembly line process of cleaning my apartment, dressing up, making awkward small talk, having mundane mechanical sex, making more awkward small talk, and then closing the door after them. There's also a lot of frustration and annoyance with it that I feel isn't discussed (a lot of flaky potential clients for instance.)

There is one universal sex law: Sex shall not be unregulated.

You don't get married to get sex. Getting married to get sex is like buying a 747 to get free peanuts.

People from pre-sexual revolution and even from the 60s and the birth of the gay movement still define gay as two men or two women having sex. Our generation defines it from a more emotional standpoint. To be gay means you are drawn to the same sex. But it's a part of who you are, an identity, not an act.

By separating the function of adaptation from the function of maintaining the integrity of individual genes, sex allows much greater diversity while still keeping genes whole. Sex is not only fun, it is good engineering practice.

No sex is better than bad sex.

I always wanted and enjoyed sex, but I never put much importance on scoring or having an athletic sex life. I guess I define myself more by my career and my commitment to a relationship than by my ability to have a lot of chicks or achieve ten orgasms in an evening.

Even the new feminist research on sex-role socialization and sex differences has sometimes had the unfortunate consequence of creating a new set of stereotypes about what women feel and how women behave. Despite the large amount of overlap between the sexes in most research, the tendency to label and polarize and thus to exaggerate differences remains in much reporting of data, which may, for example, report the mean scores of male and female populations but not the degree of overlap.

That's what Jamie didn't understand: it was never just sex. Even the fastest, dirtiest, most impersonal screw was about more than sex. It was about connection. It was about looking at another human being and seeing your own loneliness and neediness reflected back. It was recognising that together you had the power to temporarily banish that sense of isolation. It was about experiencing what it was to be human at the basest, most instinctive level. How could that be described as just anything?

Paris had more sex than most church-laden places, and more church than most sex-laden places. Parisians crowed about Travail-Famille-Patrie while frequenting brothels. They enjoyed visiting drag shows while clamping down on homosexuality. They celebrated romance while treating women like dirt. Many of these contradictions existed elsewhere, but I do think Paris ruled the hypocrisy championships.

Insistence on having a sexual orientation in sex is about defending the status quo, maintaining sex differences and the sexual hierarchy; whereas resistance to sexual orientation, regimentation is more about where we need to be going.

All religions have something to say about sex, and it rarely coincides with scientific knowledge of sex and sexuality.

That's why real awareness always leads you beyond sex, and celibacy happens on its own accord. Because to be in sex you have either to be identified with the male or identified with the female. A real celibate is one who has gone beyond, who is neither.