Quotes About Choices

You're always going to have ups and downs - if you look at the careers of a whole bunch of people I respect, some of them have good movies, some of them have bad movies. I remember Andrew Garfield said that the only power we really have as actors - or one of the main powers we have as actors - is our choices. We can make interesting choices, but as soon as you've made that choice, so much else is in play: the director, the script can change, the other actors. All you can do is try to make interesting choices and, once you're in it, just do the best you can.

I'm trying to mediate between individual agency and structural determination. I accept that people make individual choices, quite thoughtful, quite careful, quite difficult choices, but they don't make them without constraints that shape what choices are possible and provide the intensity of the push toward choosing.

Easy short-term choices lead to difficult long-term consequences meanwhile difficult short-term choices lead to easy long-term consequences.

Whether we're on the path toward victory or defeat is determined by the very next choice we make. Not the choices from yesterday. Not the choices five minutes ago.

Money is the fuel for choices. Money gives me choices, so it's not nothing, it's something. But it's not the end all, be all. There are other things in my life that I did not purchase with money that are very valuable.

When you can, it's good to make healthy choices. But, I also believe in balance. It's not about being 100 percent this way or that way. It's about making healthy choices when you can.

Being female in this world means having been robbed of the potential for human choice by men who love to hate us. One does does not make choices in freedom. Instead, one conforms in body type and behavior and values to become an object of male sexual desire, which requires an abandonment of a wide-ranging capacity for choice... Men too make choices. When will they choose not to despise us?

You can't make positive choices for the rest of your life without an environment that makes those choices easy, natural, and enjoyable.

When you’re living by default, you’re automatically reacting to life in habitual ways, many of which may be limiting you and your life. In contrast, living deliberately means making more conscious and constructive life choices. When you’re living deliberately, you’re living from a position of responsibility; you’re making choices with greater awareness. You’re taken yourself off autopilot, so you’re better prepared to align your actions with the results you want to achieve.

Your choices of action may be limited, but your choices of thought are not.

Sometimes the things presented to us as choices aren't choices at all.

You can control your choices but you can't control the outcome of those choices.

Desires dictate our priorities, priorities shape our choices, and choices determine our actions.

Kids are not driving themselves to McDonalds. It's not about kids and their choices. It's about parents and their choices.

You have total control of it, and when you're an actor, you're subject to production design and costumes and directors and studio choices and producer choices, but when you're writing it, you're creating your own little world in your head, peopled with your little characters. No one is in there monkeying with it, at least not at first - though they will. With this and the other projects I'm working on, it'll have to be given away, and it'll have to be someone else's property.

How I wish we could all see the cost of our choices as clearly as a price tag on items in a store. If I know how much something is going to cost me, I make much wiser choices. But we have an enemy who schemes against us to keep the cost of dumb decisions concealed until it's too late.

The exercise of freedom invariably results in some choices that are unwise or wrong. But, by living with the consequences of his foolish choices a man learns to choose more wisely next time.

In the middle-class United States, a veneer of "alternative lifestyles" disguises the reality that, here as everywhere, women's apparent "choices" whether or not to have children are still dependent on the far from neutral will of male legislators, jurists, a male medical and pharmaceutical profession, well-financed lobbies, including the prelates of the Catholic Church, and the political reality that women do not as yet have self-determination over our bodies and still live mostly in ignorance of our authentic physicality, our possible choices, our eroticism itself.

If we have to know without a doubt that the choices we are making are the perfect ones, we risk never making any choices at all.

The ability to provide choices and the right to make choices that prove not detrimental, are the fundamental ingredients of free trade and independence.

While we are free to choose, once we have made those choices, we are tied to the consequences of those choices.

Most people simply go through life. They feel that they're making choices in their lives that cause destiny to move in certain ways. I would suggest that they have no control of their lives, all their choices are really made for them.

Any work of art represents a series of conscious choices on the part of the artist - what color to paint, what note to play, what word to use - in that artist's attempt to share what is in his or her soul. The audience is free to accept or reject those choices; it is emphatically not free to substitute its own.

The Harper Government is committed to ensuring that seniors have the skills they need to make solid financial choices. Seniors today face an increasingly complex financial marketplace, and it will take the combined efforts of public and private sector organizations to help seniors navigate the many financial choices they face. The start of Financial Literacy Month is an excellent opportunity to thank the Canadian Bankers Association and encourage other private sector organizations to take an active role in providing financial literacy support to Canada's seniors.

My sister made certain choices about the life she wanted. Those choices include a steady job, a husband and children. But balance and stability come at a cost. It is harder for her to be spontaneous. It is harder to just up and leave.

Loneliness is something we [all people] go through. We go through mourning and longing. We make some bad choices sometimes because we're desperate for something, and that's okay. That's part of life.

It is easier for a rich person to act on their principles than it is for someone with fewer choices (which is why it is all the more disappointing when a wealthy person plays to the crowd).

They're both [Ethan Hawke and John Travolta] so good. It's hard to explain. But they're consummate professionals and you see the little choices they make - you see it in their eye. You see these little details they do where you go, "That's why they're them."

I'd always ask my grandma, who was so, so smart, why she didn't work, and she would explain that her parents didn't approve of her working after she had children. She didn't feel like she had choices.

I also think within the scene, a specific scene - if I were to play a part that I played 10 years ago now, my interpretation of that scene would be totally different. I would be making different choices. Because I can't somehow subtract all of the experiences that I've had in my life. And it's fascinating to see, because somewhere I'm very reflective in that. You know, I've been playing basically actually close to 40 years old, so I'm somewhere lost in age in this movie. But it's been fascinating to see that I can't subtract that time.

Our lives are the results of our choices. To blame and accuse other people, the environment, or other extrinsic factors is to choose to empower those things to control us.

Community living is about having the same rights and choices as everyone else.

The more I look around and listen I realize that I'm not alone. We are all facing choices that define us. No choice. However messy is without importance in the overall picture of our lives. We all at our own age have to claim something, even if it's only our own confusion. I am in the middle of growing up and into myself.

Activities that seem to represent choices are often inert reproductions of accepted practice.

The principle of self-reliance grows out of a fundamental doctrine of the Church, that of agency. Just as each individual is accountable for his choices and actions in spiritual matters, so also is he accountable in temporal matters. It is through our own efforts and decisions that we earn our way in this life. While the Lord will magnify us in both subtle and dramatic ways, he can only guide our footsteps when we move our feet. Ultimately, our own actions determine our blessings or lack of them. It is a direct consequence of both agency and accountability.

If we don't do as well as we know how and we are prepared to do, it'll be largely because we act and make choices as though we're going to stay here, as though this life is all there is, when that is not the case.

There's almost a fear that if you understood too deeply the way you arrived at choices, you could become self-conscious. In any case, many ideas which are full of personal meaning seem rather banal when you put words to them.

Fasting is as sensual as eating. Being celibate is as sensual as having sex. They're just different choices, different videos that you've selected to view tonight.

Animators do amazing working translating and interpolating the characters [in the Planet of the apes], the facial performances. What we're creating on set - if you don't get it on the day, in the moment, on set, in front of the camera, with the director and the actors. The emotional content of the scene and the acting choices.

You have two choices: to control your mind or to let your mind control you.

Democrats believe, plausibly, that middle-class entitlements are instantly addictive and, because there is no known detoxification, that class, when facing future choices between trimming entitlements or increasing taxes, will choose the latter.

Culture is an abstraction; it cannot actually be seen or touched.... We see people acting in agreed-upon ways in the face of similar situations...we notice people moving their bodies in certain ways - making choices in their lives about where to live, what to eat, how to learn, how to work and love - in response to similar events and experiences, and say: "oh, these people belong to the same culture".

You can't judge my choices without understanding my reasons.

The problem, of course, was that turning into a monster was the brighter of my two choices. Choice Number 1: I turn into a vampyre, which equals a monster in just about any human’s mind. Choice Number 2: My body rejects the Change and I die. Forever. So the good news is that I wouldn’t have to take the geometry test tomorrow.

Thwarted, or starved, in the important objects proper to young capacities, the boys and young men naturally find or invent deviant objects for themselves. ... Their choices and inventions are rarely charming, usually stupid, and often disastrous; we cannot expect average kids to deviate with genius. But on the other hand, the young men who conform to the dominant society become for the most part apathetic, disappointed, cynical and wasted.

The path to a better future goes directly through our public schools. I have nothing against private schools, parochial schools and home schooling, and I think that parents with the means and inclination should choose whatever they believe is best for their children. But those choices cannot compete, and cannot come at the expense of what has been -- and what must always be -- the great equalizer in our society, a free and equal public education.

I try to write about real women, real people - in other words flawed characters. I find flawed characters much more interesting than perfect ones and enjoy the challenge of making readers root for them in spite of their unsympathetic path and destructive choices. Life is about the gray areas. Things are seldom black and white, even when we wish they were and think they should be, and I like exploring this nuanced terrain.

On one side you have book burners, Congressional wives and Pat Robertson. On the other side, you have vulgar comedians, foul-mouthed rap groups and Dennis Hopper—all your choices should be so easy.