Quotes About Sex

People are talking about sex. They're talking about sex with their husbands. They're talking about sex with their girlfriends. They're talking about sex with their partners. And because of all of this communication, women are having much more intimate relationships, which is fantastic.

The big difference between sex for money and sex for free is that sex for money usually costs a lot less.

Extra-marital sex is as overrated as pre-marital sex. And marital sex, come to think of it.

What shocked me was three different anti-prostitution feminists asking me to justify that I had been a sex worker, to prove it. That either I hadn't done enough sex work by their standards, or I hadn't done the right kind in order to have the right to speak about it. I couldn't understand them. I'm not speaking for you. I'm not speaking "for" anyone. I'm trying to put together this picture of the different forces that are producing a result in the lives of sex workers. You can't contest the fact that tons of people are going to jail and experiencing violence.

Wa-wa-wa watch bikinis no top. See my sex sex sex sexy bikinis would drop. Tic-tac-toe don't play me I'll stop. Tonight I will make you mine.

You know, sex is actually not so original as the way people love or the stories behind each relationship, which is what you remember. Sex is sex in the end.

The president is on national TV apologizing for getting oral sex. Why didn't he just stick with his lie? You got to stick with your lie. If you lie, you have to believe that lie whole-heartedly. It has to become the truth for you. But this man, the most powerful man in the world, is on national TV apologizing for receiving oral sex. He's an idiot. There are men sitting in here right now who would gladly accept oral sex on national TV.

Religions are maintained by people. People who can't get laid, because sex is the first great earthly pleasure. But if you can't get that, power is a pretty good second one. And that's what religion gives to people. Power. Power is sex for people who can't get or don't want or aren't any good at sex itself.

Sex is always about emotions. Good sex is about free emotions; bad sex is about blocked emotions.

There are time when friends have said they hooked up with someone and all it means is that they had a highly anticipated kissing session. Other times it's a full-on all-night sex-a-thon. Can't we have a universal understanding of the term, once and for all? From now on, let's all agree that hooking up = sex. Everything else is 'made out.' And if you're older than twenty-eight, then just kissing someone doesn't count for crap and is not even worth mentioning. Unless you're Mormon, in which case you're going to hell.

Most of my characters are romantic rather than sexual. I think that's an essential difference in my pictures. I think they are more accurate in portraying young people as romantic - as wanting a relationship, an understanding with a member of the opposite sex more than just physical sex.

Kinky sex involves the use of duck feathers. Perverted sex involves the whole duck.

In the sex education process in schools, the one thing that they teach about is how to get pregnant and how to not get pregnant. But they don't really talk about sex as a point of pleasure for women.

Sex is two plus two making five, rather than four. Sex is the X ingredient that you can't define, and it's that X ingredient between two people that make both a man and a woman good in bed. It's all relative. There are no rules.

You know, if a relationship has gone on for five or six years, that couple is not having as much sex as they were at the beginning of the relationship. In a lot of marriages, the sex stops altogether. So that's a very common thing, even if they still like each other.

The sale of sex in modern societies is not about spreading genes. Sex has been taken over by the memes.

I guess I think that sex and desire and humiliation are central to my experience of consciousness - to my experience of humanness - and I wanted to explore the ways that they circle around and approach and fail to add up to love, or the ways that those three terms - sex, desire, love - can in some lights seem synonymous and in others like elements entirely alien to one another.

Different though the sexes are, they inter-mix. In every human being a vacillation from one sex to the other takes place, and often it is only the clothes that keep the male or female likeness, while underneath the sex is very opposite of what it is above.

This is a culture of female display. And the reason it's a culture of female display is that on the Upper East Side women far outnumber men, if you do the sex ratios. I can't say exactly what they are, but you could google it. People have said two to one. So, it's a female display culture because sex ratios are skewed toward men, and they sort of have their choice, even if they're married.... Also, women are economically dependent on men, and so there's that aspect of needing to perform your beauty and your scarcity.

I am a men's liberationist (or "masculist") when men's liberation is defined as equal opportunity and equal responsibility for both sexes. I am a feminist when feminism favors equal opportunities and responsibilities for both sexes. I oppose both movements when either says our sex is THE oppressed sex, therefore, "we deserve rights." That's not gender liberation but gender entitlement. Ultimately, I am in favor of neither a women's movement nor a men's movement but a gender transition movement.

Statistically speaking, when a woman says I'm not going to have sex with you, she'll often have sex with you.

It's to a writer's advantage to contain within himself elements of each sex, or any sex. It's to his advantage because it makes him able to write from the female point of view as well as the male. In some cases, of course, you will find some homosexual writers who can only write from a f - - -'s point of view. But I don't regard myself as a f - - -! Some people may. Also audiences wanted escapism. They don't like too much protest or criticism of their way of life.

In sex we have the source of man's true connection with the cosmos and of his servile dependence. The categories of sex, male and female, are cosmic categories, not merely anthropological categories.

There were a couple of instances where what I'm thinking during sex was relevant, so I might as well show myself having sex. I could have gone from a shot of the bed to just showing the ceiling and my thought bubble. Or maybe just show the feet.

9% would give up sex for the remote control. 91% has already given up sex for the remote control!

Let nature decide. When a cow is biologically ready to have sex relations, she mates with the nearest well-hung bull. When a flower is ready to scatter its seed, it pollinates. It's the same way throughout nature - except with man, who tries to postpone consummation of his sex drive, unsuccessfully for the most part, for six or eight years after he reaches puberty.

We changed the name from Sex Gang Children to Culture Club because Jon Moss, our drummer, went to L.A. on holiday and took some demo tapes with him. -Everyone loved the music but nobody liked the name. I -remember getting a postcard from Jon from L.A. saying, "I don't think America's ready for the Sex Gang Children."

Sex without love is as hollow and ridiculous as love without sex.

Women tend to open themselves up more during sex. Because their subtle physical bodies are so much more sensitive they tend to pick up the total energy of the man they have sex with.

I think I had a more European outlook about the body and sex. The body is in no way dirty, and sex is something beautiful to give to and share with a lover. It has nothing to do with promiscuity, because I only believe in being in love with one man at a time.

That's why every society on the planet has very definite rules, ideas about how sex should be regulated, how sex should be expressed, what's okay, what's not okay. And I guess we do live in a place, and have for a long time, where there's more openness and there's more willingness to tolerate different kinds of behavior, but with that comes people creating other rules and other kinds of controls. It's always going to be a question of what's acceptable and what isn't and what's the danger point and what rouses people's contempt and what people are allowed to get away with.

People from pre-sexual revolution and even from the 60s and the birth of the gay movement still define gay as two men or two women having sex. Our generation defines it from a more emotional standpoint. To be gay means you are drawn to the same sex. But it's a part of who you are, an identity, not an act.

That's what Jamie didn't understand: it was never just sex. Even the fastest, dirtiest, most impersonal screw was about more than sex. It was about connection. It was about looking at another human being and seeing your own loneliness and neediness reflected back. It was recognising that together you had the power to temporarily banish that sense of isolation. It was about experiencing what it was to be human at the basest, most instinctive level. How could that be described as just anything?

I'd prefer to include sex scenes alongside the adventure scenes and everyday-life scenes, as if they were all part of the same thing. Which of course they are. Sex is not discrete from the rest of our existence.

Paris had more sex than most church-laden places, and more church than most sex-laden places. Parisians crowed about Travail-Famille-Patrie while frequenting brothels. They enjoyed visiting drag shows while clamping down on homosexuality. They celebrated romance while treating women like dirt. Many of these contradictions existed elsewhere, but I do think Paris ruled the hypocrisy championships.

What masquerades as sex education is not education at all. It is selective propaganda which artificially encourages children to participate in adult sex, while it censors out the facts of life about the unhappy consequences. It is robbing children of their childhood.

There are basically only two subject matters in all Western culture: sex and death. We do have some ability to manipulate sex nowadays. We have no ability, and never will have, to manipulate death.

I'll never accept that I'm a sex symbol. That will mean that someone is a bit too fond of himself. If it happens, I think it's certainly going to be odd. People shouldn't see me as a sex symbol. I'm really just Henry. I'm just telling a story. I could be playing an incredibly unpleasant character who's not sexually attractive at all in my next movie. So I've no expectations at all.

Sex is essentially deep. We become what we do with our bodies, and there is no deeper act than sex.

There are moments when you have to write certain things and you don't have to think of your sex. If you are writing about the population of the thirteenth district in Paris, even if you are writing on the women in the thirteenth district, there's no need to consider your sex.

Watching news showing all the same sex marriages. How long before first same sex divorce?

Where do people get off telling people what to do? It's their bodies. If you legalized sex work and legally protected the sex workers, you wouldn't see anything like human trafficking. All of that would be obliterated.

Kids should be taught about sex, sex hygiene and contraceptive methods starting in the sixth grade, and whenever they want to try it, they should be allowed to go at it without supervision or restriction -in their parents' bedroom, on the grass in a park, in a motel; it doesn't matter, as long as the setting is private and pleasant. If we did all this, our kids would grow up into happier, healthier human beings. But we won't, of course. It would make too much sense.

In your twenties, I think you should have all of the sex that you're inclined to have, as long as you're safe about it. Use condoms and everything. Go with your instincts. This is the time to have a lot of sex and do drugs. But make sure you live through it.

Sex work may be an illegal thing, but it's far from being a bad thing. Quite a few of us on the male-to-female side of the coin have done sex work. I've done it myself for a couple of years. It's a place we can make a living and have some fun doing it. It's a place we seem to fit in.

If you wrote about sex the way Jim [Salter] writes about sex in nonfiction, you would be a sociopath.

The French are funny, sex is funny, and comedies are funny, yet no French sex comedies are funny.

Sex, like art, can unsettle a soul, can grind a heart in a mortar. Sex, like literature, can sneak the other within one's wall, even if only for a moment, a moment before one immures oneself again.